Note: this is the second part of a paper originally written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. Part 1 can be read here. Evaluation of Origen The advantage of Origen’s approach is that it compels Christians to read their Old Testament and wrestle thoroughly with its text. A […]
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Alexandrians vs. Antiochenes on Mosaic Law (Part 1)
May 30, 2018 
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Note: this paper was previously written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. Due to the paper’s original length, I will split it into two parts (Part 2 can be read here). Introduction Ever since its inception, the church has struggled to understand the proper place of […]
Continue reading Resources on Daniel’s Seventy Weeks
April 14, 2017 7 Comments
24 Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place [literally holy of holies]. 25 Know therefore and understand that […]
Continue reading Further Thoughts on Modern Bible Translations and Textual Criticism
October 10, 2016 1 Comment
Based on some helpful feedback that I received on my previous post on textual criticism, I thought that I should write a follow-up post to clarify a few things. To begin with, I should state upfront that I’m a relative newcomer to the subject of textual criticism, and would by no means consider myself an expert. […]
Continue reading In Defense of Modern Bible Translations: A Case for Eclecticism in Textual Criticism
October 4, 2016 4 Comments
How do we know that the text of the Bible has been reliably preserved throughout the centuries? If I were to make a list of all the objections that I commonly hear from skeptics against Scripture’s authority, this question would probably come close to the top of that list. It is often argued that if […]
Continue reading Is Genesis a Myth? Part 2: Genesis and Science
September 2, 2016 1 Comment
Note: I originally wrote this post on another blog as part of an FAQ for my church in 2013. I am re-publishing here (with minor edits), since I will be using it in an upcoming class on science, faith, and Old Testament interpretation. Part 1 dealt with the literary relationship between Genesis and Ancient Near […]
Continue reading Is Genesis a Myth? Part 1: Genesis and Pagans
August 31, 2016 1 Comment
Note: I originally wrote this post on another blog as part of an FAQ for my church in 2013. I am re-publishing here (with minor edits), since I will be using it in an upcoming class on science, faith, and Old Testament interpretation. What’s the problem? Genesis 1-11 has sometimes been called “primeval history” because […]
Continue reading Jehovah’s Witnesses and Jesus As Theos in John’s Gospel
March 21, 2016 0 Comments
The doctrine of the deity of Christ has been affirmed by the vast majority of the Christian church throughout its history. Ever since the Council of Nicaea in AD 325, it has been considered a litmus test for orthodoxy. It is one of the few doctrines that unites the main branches of the faith—Protestantism, Roman […]
Continue reading Calvinists and Lutherans on Law and Gospel (Part 2)
November 7, 2014 3 Comments
This is the second post in my two-part response to Lutheran minister Jordan Cooper’s critique of John Frame, Professor of Systematic Theology at Reformed Theological Seminary in Orlando (Rev. Cooper’s critique can be found here, here, and here; part 1 of my response can be found here). Dr. Frame has called into question the traditional […]
Continue reading Calvinists and Lutherans on Law and Gospel (Part 1)
November 6, 2014 5 Comments
One of the ongoing debates within the Reformed world centers on the purported distinction between law and gospel. There are some who insist that such a distinction is an indispensable pillar the Protestant Reformation. But others see the distinction as a uniquely Lutheran doctrine that tends to eclipse the historic Reformed emphasis on the so-called […]
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